Results for 'Raphael Chijioke Njoku'

993 found
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  1.  10
    Political Legitimacy in Middle Africa: Father, Family, Food by Michael G. Schatzberg.Raphael Chijioke Njoku - 2002 - Philosophia Africana 5 (2):95-98.
  2.  10
    Epistemic Inquiry into African Philosophy of Death.Raphael Olisa Maduabuchi & Stephen Chijioke Chukwujekwu - 2019 - Philosophy Study 9 (6).
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  3.  8
    Epistemic Investigation into Jeremy Bentham’s Theory of Capital Punishment: Implications on Nigeria Situation.Raphael Olisa Maduabuchi, Stephen Chijioke Chukwujekwu & Rita Zubechukwu Madu - 2021 - Open Journal of Philosophy 11 (1):75-84.
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  4.  7
    Philosophy and Sustenance of Human Dignity in the 21st Century.Stephen Chijioke Chukwujekwu & Raphael Olisa Maduabuchi - 2019 - Philosophy Study 9 (10).
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  5.  36
    Plato and the Hero: Courage, Manliness and the Impersonal Good.Raphael Woolf & Angela Hobbs - 2002 - Philosophical Review 111 (1):95.
    The main title of this work is a little misleading. Hobbs does not begin to consider in any detail Plato’s relation to traditional Greek models of the hero until chapter 6, nearly two-thirds of the way through the book. In fact, Hobbs’s treatment of Plato’s re-working of the hero-figure is embedded in a nexus of themes revolving round the Greek virtue of andreia and its psychological basis in that part of the soul that Plato in the Republic calls the thumos. (...)
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  6.  13
    Social responsibility in micro businesses in an African context: Towards a theoretical understanding.Chijioke Dike Uba, Md Nazmul Hasan & James Buba Mshelia - 2022 - Business Ethics, the Environment and Responsibility 32 (1):164-178.
    Business Ethics, the Environment &Responsibility, Volume 32, Issue 1, Page 164-178, January 2023.
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  7.  31
    Cicero and Gyges.Raphael Woolf - 2013 - Classical Quarterly 63 (2):801-812.
    The tale of Gyges' ring narrated by Cicero atDe officiis3.38 is of course originally found, and acknowledged as such by Cicero, in Plato (Resp.359c–360b). I would like in this paper to address two questions about Cicero's handling of the tale – one historical, one philosophical. The purpose of the historical question is to evaluate, with respect to the Gyges narration, Cicero's quality as a reader of Plato. How well does Cicero understand the role of the story in its original Platonic (...)
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  8.  3
    Unnatural Law: A Ciceronian Perspective.Raphael Woolf - 2021 - In Peter Adamson & Christof Rapp (eds.), State and Nature: Studies in Ancient and Medieval Philosophy. Boston: De Gruyter. pp. 221-246.
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  9.  37
    A substância e o ser dos itens não-substanciais em Z1.Raphael Zillig - 2010 - Doispontos 7 (3).
    Ao introduzir o estudo da substância em Metafísica Z1, Aristóteles apresenta um argumento cujo ponto inicial corresponde a uma questão acerca do estatuto ontológico de certos itens não-substanciais. Normalmente, entende-se que o objetivo desse argumento é estabelecer a compreensão da substância como ser primeiro. Pretende-se, aqui, propor uma interpretação alternativa para tal argumento. A questão acerca do estatuto ontológico de certos itens não-substanciais não teria o papel de estabelecer a compreensão da substância como ser primeiro, mas dirigir a investigação para (...)
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  10.  10
    Cost analysis of the utilization of new vascular grafts.Raphael Adar & Nava Pliskin - 1980 - Metamedicine 1 (2):213-223.
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  11.  5
    Language and Value Orientations in Higher Education.Chijioke F. Nwosu - 2023 - Journal of Ethics in Higher Education 2:1-27.
    Language plays a central role in the life and activities of our world. This article is a theoretical analysis of the dynamic powers of language in driving possible value-based orientations in higher education. The multilingual nature of the continent of Africa and its bilateral lingual experiences during the colonial eras should be considered as both factual and impacting factors in evaluating language dynamics within value orientations and learning in the African case study. To this end, the article attempts to contribute (...)
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  12.  19
    A Theoretical Foundation for Understanding Law Subjects and Rights in Igbo Philosophy of Law.F. O. C. Njoku - 2013 - Open Journal of Philosophy 3 (1):255.
    This paper attempts to respond to a call to find an ontological basis for establishing African legal theory. The African world of my choice is the Igbo world of South-east Nigeria. It is a world I want to examine to see how its material and theoretical structures help articulate a philosophy of law in terms of projecting a consistent understanding of law subjects and the foundations of their rights. The article builds on the contributions of F. U. Okafor and his (...)
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  13.  23
    O fim com vistas ao qual um homem escolhe viver (Ética Eudêmia I 5, 1215b15-16ª10).Raphael Zillig - 2013 - Dois Pontos 10 (2).
    No início de Ética Eudêmia I 5, Aristóteles pretende mostrar que a questão “o que é a felicidade?” não é tão facilmente respondida como se crê usualmente. O modo como ele procura fazê-lo, no entanto, é intrigante, uma vez que ele recorre ao exame de diferentes situações nas quais não viver seria mais vantajoso do que viver. Não é claro como ele espera que estejam relacionadas entre si as diferentes situações que levam a essa conclusão nem como ele pretende que (...)
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  14.  3
    Martin Bubers Rede von Gott: Versuch einer philosophischen Würdigung des religiösen Denkens.Raphael Bielander - 1975 - Frankfurt/M.: Peter Lang.
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  15.  24
    Discourse on the Foundations of Solidarity in the Social Encyclicals of John Paul II.Uzochukwu Jude Njoku - 2007 - Ethical Perspectives 14 (1):79-97.
    This essay elucidates the theological and philosophical backgrounds of the ethics of solidarity in the thoughts of Pope John Paul II and expounds the basic hermeneutical conditions for its reappraisal in social ethics and contemporary debates. While it does not principally concern itself with defining solidarity , the question of its meaning is not completely ignored.This paper contributes to a better historico-critical understanding of the thoughts of John Paul II and an evaluation of his input to the development of Catholic (...)
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  16. Looking for the Self: Phenomenology, Neurophysiology and Philosophical Significance of Drug-induced Ego Dissolution.Raphaël Millière - 2017 - Frontiers in Human Neuroscience 11:1-22.
    There is converging evidence that high doses of hallucinogenic drugs can produce significant alterations of self-experience, described as the dissolution of the sense of self and the loss of boundaries between self and world. This article discusses the relevance of this phenomenon, known as “drug-induced ego dissolution (DIED)”, for cognitive neuroscience, psychology and philosophy of mind. Data from self-report questionnaires suggest that three neuropharmacological classes of drugs can induce ego dissolution: classical psychedelics, dissociative anesthetics and agonists of the kappa opioid (...)
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  17. Psychedelics, Meditation, and Self-Consciousness.Raphaël Millière, Robin L. Carhart-Harris, Leor Roseman, Fynn-Mathis Trautwein & Aviva Berkovich-Ohana - 2018 - Frontiers in Psychology 9:375105.
    In recent years, the scientific study of meditation and psychedelic drugs has seen remarkable developments. The increased focus on meditation in cognitive neuroscience has led to a cross-cultural classification of standard meditation styles validated by functional and structural neuroanatomical data. Meanwhile, the renaissance of psychedelic research has shed light on the neurophysiology of altered states of consciousness induced by classical psychedelics, such as psilocybin and LSD, whose effects are mainly mediated by agonism of serotonin receptors. Few attempts have been made (...)
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  18. The Varieties of Selflessness.Raphael Milliere - 2020 - Philosophy and the Mind Sciences 1 (1):1-41.
    Many authors argue that conscious experience involves a sense of self or self-consciousness. According to the strongest version of this claim, there can be no selfless states of consciousness, namely states of consciousness that lack self-consciousness altogether. Disagreements about this claim are likely to remain merely verbal as long as the target notion of self-consciousness is not adequately specified. After distinguishing six notions of self-consciousness commonly discussed in the literature, I argue that none of the corresponding features is necessary for (...)
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  19. Radical disruptions of self-consciousness.Raphael Milliere & Thomas Metzinger - 2020 - Philosophy and the Mind Sciences 1 (I):1-13.
    This special issue is about something most of us might find very hard to conceive: states of consciousness in which self-consciousness is radically disrupted or altogether missing.
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  20. Selfless Memories.Raphaël Millière & Albert Newen - 2022 - Erkenntnis (3):0-22.
    Many authors claim that being conscious constitutively involves being self-conscious, or conscious of oneself. This claim appears to be threatened by reports of `selfless' episodes, or conscious episodes lacking self-consciousness, recently described in a number of pathological and nonpathological conditions. However, the credibility of these reports has in turn been challenged on the following grounds: remembering and reporting a past conscious episode as an episode that one went through is only possible if one was conscious of oneself while undergoing it. (...)
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  21. Ethics and Robotics.Raphael Capurro & Michael Nagenborg (eds.) - 2009 - Akademische Verlagsgesellschaft.
    P. M. Asaro: What should We Want from a Robot Ethic? G. Tamburrini: Robot Ethics: A View from the Philosophy of Science B. Becker: Social Robots - Emotional Agents: Some Remarks on Naturalizing Man-machine Interaction E. Datteri, G. Tamburrini: Ethical Reflections on Health Care Robotics P. Lin, G. Bekey, K. Abney: Robots in War: Issues of Risk and Ethics J. Altmann: Preventive Arms Control for Uninhabited Military Vehicles J. Weber: Robotic warfare, Human Rights & The Rhetorics of Ethical Machines T. (...)
     
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  22. Nonconscious semantic processing of emotional words modulates conscious access.Raphaël Gaillard, Antoine Del Cul, Lionel Naccache, Fabien Vinckier, Laurent Cohen, Stanislas Dehaene & Edward E. Smith - 2006 - Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (19):7524-7529.
  23. Constitutive Self-Consciousness.Raphaël Millière - forthcoming - Australasian Journal of Philosophy.
    The claim that consciousness constitutively involves self-consciousness has a long philosophical history, and has received renewed support in recent years. My aim in this paper is to argue that this surprisingly enduring idea is misleading at best, and insufficiently supported at worst. I start by offering an elucidatory account of consciousness, and outlining a number of foundational claims that plausibly follow from it. I subsequently distinguish two notions of self-consciousness: consciousness of oneself and consciousness of one’s experience. While “self-consciousness” is (...)
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  24. Deep learning and synthetic media.Raphaël Millière - 2022 - Synthese 200 (3):1-27.
    Deep learning algorithms are rapidly changing the way in which audiovisual media can be produced. Synthetic audiovisual media generated with deep learning—often subsumed colloquially under the label “deepfakes”—have a number of impressive characteristics; they are increasingly trivial to produce, and can be indistinguishable from real sounds and images recorded with a sensor. Much attention has been dedicated to ethical concerns raised by this technological development. Here, I focus instead on a set of issues related to the notion of synthetic audiovisual (...)
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  25.  71
    Cost analysis of the utilization of new vascular grafts.Raphael Adar & Nava Pliskin - 1980 - Theoretical Medicine and Bioethics 1 (2):213-223.
    A cost analysis of the utilization of new expensive vascular grafts is performed, applying the methodology of decision analysis to the theoretical case of a sixty year old male patient undergoing femoropopliteal grafting for limb threatening ischemia. The problem is presented graphically as a decision tree, uncertainties are quantified in terms of probabilities and end outcomes are evaluated in monetary terms. This informations is then utilized to calculate cost values associated with alternative actions.Based on initial cumulative patency figures of the (...)
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  26.  16
    Self and non-self: the Drigdriśyaviveka. Śaṅkarācārya & Raphael - 1990 - New York: Kegan Paul International. Edited by Raphael.
    This book is an enquiry into the concept of the 'self', transcending the barriers of 'non-self' and realizing the non-dual Consciousness within and without.
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  27.  25
    Non‐adjacent Dependencies Processing in Human and Non‐human Primates.Raphaëlle Malassis, Arnaud Rey & Joël Fagot - 2018 - Cognitive Science 42 (5):1677-1699.
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  28.  88
    Towards a Methodology for Integrated History and Philosophy of Science.Raphael Scholl & Tim Räz - 2016 - In Tim Räz & Raphael Scholl (eds.), The Philosophy of Historical Case Studies. Springer Verlag.
  29.  26
    The Philosophy of Historical Case Studies.Raphael Scholl & Tilman Sauer (eds.) - 2016 - Springer.
    This volume collects reflections on the role of philosophy in case studies in the history of science. Case studies have played a prominent role in recent history and philosophy of science. They have been used to illustrate, question, explore, or explicate philosophical points of view. Even if not explicitly so, historical narratives are always guided by philosophical background assumptions. But what happens if different philosophies lead to different narratives of the same historical episodes? Can historical case studies decide between competing (...)
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  30.  19
    Cicero: The Philosophy of a Roman Sceptic.Raphael Woolf - 2014 - New York: Routledge.
    Cicero's philosophical works introduced Latin audiences to the ideas of the Stoics, Epicureans and other schools and figures of the post-Aristotelian period, thus influencing the transmission of those ideas through later history. While Cicero's value as documentary evidence for the Hellenistic schools is unquestioned, Cicero: The Philosophy of a Roman Sceptic explores his writings as works of philosophy that do more than simply synthesize the thought of others, but instead offer a unique viewpoint of their own. In this volume (...) Woolf describes and evaluates Cicero's philosophical achievements, paying particular attention to his relation to those philosophers he draws upon in his works, his Romanizing of Greek philosophy, and his own sceptical and dialectical outlook. The volume aims, using the best tools of philosophical, philological and historical analysis, to do Cicero justice as a distinctive philosophical voice. Situating Cicero's work in its historical and political context, this volume provides a detailed analysis of the thought of one of the finest orators and writers of the Roman period. Written in an accessible and engaging style, Cicero: The Philosophy of a Roman Sceptic is a key resource for those interested in Cicero's role in shaping Classical philosophy. (shrink)
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  31.  83
    Climate Migration and Moral Responsibility.Raphael J. Nawrotzki - 2014 - Ethics, Policy and Environment 17 (1):69-87.
    Even though anthropogenic climate change is largely caused by industrialized nations, its burden is distributed unevenly with poor developing countries suffering the most. A common response to livelihood insecurities and destruction is migration. Using Peter Singer's ‘historical principle’, this paper argues that a morally just evaluation requires taking causality between climate change and migration under consideration. The historical principle is employed to emphasize shortcomings in commonly made philosophical arguments to oppose immigration. The article concludes that none of these arguments is (...)
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  32.  53
    Scenes from a Marriage: On the Confrontation Model of History and Philosophy of Science.Raphael Scholl - 2018 - Journal of the Philosophy of History 12 (2):212-238.
    According to the "confrontation model," integrated history and philosophy of science operates like an empirical science. It tests philosophical accounts of science against historical case studies much like other sciences test theory against data. However, the confrontation model's critics object that historical facts can neither support generalizations nor genuinely test philosophical theories. Here I argue that most of the model's defects trace to its usual framing in terms of two problematic accounts of empirical inference: the hypothetico-deductive method and enumerative induction. (...)
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  33.  35
    Cicero (Stanford Encyclopedia of Philosophy).Raphael Woolf - 2022 - Stanford Encyclopedia of Philosophy.
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  34. Are There Degrees of Self-Consciousness?Raphaël Millière - 2019 - Journal of Consciousness Studies 26 (3-4):252-282.
    It is widely assumed that ordinary conscious experience involves some form of sense of self or consciousness of oneself. Moreover, this claim is often restricted to a ‘thin’ or ‘minimal’ notion of self-consciousness, or even ‘the simplest form of self-consciousness’, as opposed to more sophisticated forms of self-consciousness which are not deemed ubiquitous in ordinary experience. These formulations suggest that self-consciousness comes in degrees, and that individual subjects may differ with respect to the degree of self-consciousness they exhibit at a (...)
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  35.  26
    Genetic Analysis: A History of Genetic Thinking.Raphael Falk - 2009 - Cambridge University Press.
    There is a paradox lying at the heart of the study of heredity. To understand the ways in which features are passed down from one generation to the next, we have to dig deeper and deeper into the ultimate nature of things - from organisms, to genes, to molecules. And yet as we do this, increasingly we find we are out of focus with our subjects. What has any of this to do with the living, breathing organisms with which we (...)
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  36.  28
    Interpretive Context, Counterpart Theory and Fictional Realism without Contradictions.Raphael Morris - 2019 - Disputatio 11 (54):231-253.
    Models for truth in fiction must be able to account for differing versions and interpretations of a given fiction in such a way that prevents contradictions from arising. I propose an analysis of truth in fiction designed to accommodate this. I examine both the interpretation of claims about truth in fiction (the ‘Interpretation Problem’) and the metaphysical nature of fictional worlds and entities (the ‘Metaphysical Problem’). My reply to the Interpretation Problem is a semantic contextualism influenced by Cameron (2012), while (...)
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  37.  8
    Presume It Not: True Causes in the Search for the Basis of Heredity.Raphael Scholl & Aaron Novick - 2020 - British Journal for the Philosophy of Science 71 (1):59-86.
    Kyle Stanford has recently given substance to the problem of unconceived alternatives, which challenges the reliability of inference to the best explanation (IBE) in remote domains of nature. Conjoined with the view that IBE is the central inferential tool at our disposal in investigating these domains, the problem of unconceived alternatives leads to scientific anti-realism. We argue that, at least within the biological community, scientists are now and have long been aware of the dangers of IBE. We re-analyse the nineteenth-century (...)
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  38.  8
    A critique of Richard Rorty on post-philosophical culture: (an essay in contemporary socio-political philosophy).Francis O. C. Njoku - 2019 - Enugu State, Nigeria: University of Nigeria Press.
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  39.  4
    In the service of charity and truth: essays in honour of Lucius Ugorji.Uzochukwu Jude Njoku & Simon O. Anyanwu (eds.) - 2012 - New York: Peter Lang.
    This work is a Festschrift to celebrate the sixtieth birthday of Lucius Iwejuru Ugorji, Bishop of the Catholic diocese of Umuahia, Nigeria. Its title draws from his Episcopal Coat of Arms - <I>Caritas et Veritas. The focus of this book is Moral Theology. It contains fifteen diverse essays which indicate the spread and nuances of contemporary moral theological reflections. Their contributors are from three continents - Africa, Europe and North America. Firstly, this publication pays tribute to the efforts of Bishop (...)
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  40.  6
    Philosophy, communication, conflict resolution & peace.Francis O. C. Njoku - 2014 - Abuja: Claretian Publications.
  41. Philosophy in politics, law and democracy: a study in moral, political and legal theory.Francis O. C. Njoku - 2002 - Enugu, Lagos: Clacom Communications.
     
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  42.  25
    Religion in a Secular State and State Religion in Practice: Assessing Religious Influence, Tolerance, and National Stability in Nigeria and Malaysia.Chuwunenye Clifford Njoku & Hamidin Abd Hamid - 2014 - Journal for the Study of Religions and Ideologies 13 (39):203-235.
    Some recent state formations are offshoots of religious societies where the elite clothed the state with religious apparel. Diverse communities and their beliefs compel many modern nations to adopt a secular state ideology in order to avoid religious domination of time. Constitutionally, Islam is the official religion in Malaysia, while the state has maintained peaceful co-existence among its religious groups with an emphasis on religious tolerance and improved wealth distribution. Conversely, Nigeria, constitutionally a secular state with shared populations of mainly (...)
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  43.  5
    The empiricists and causation in law: an essay in philosophy, law, and socio-legal theory.Francis O. C. Njoku - 2003 - Nekede, Owerri: Claretian Institute of Philosophy in collaboration with Claretian Communications.
  44. The originality of african philosophy as a hermeneutical problem in Okere.Francis O. C. Njoku - 2005 - In Theophilus Okere, J. Obi Oguejiofor & Godfrey Igwebuike Onah (eds.), African Philosophy and the Hermeneutics of Culture: Essays in Honour of Theophilus Okere. Distributed in North America by Transaction Publishers.
  45.  26
    Playing in the first Baire class.Raphaël Carroy - 2014 - Mathematical Logic Quarterly 60 (1-2):118-132.
    We present a self‐contained analysis of some reduction games, which characterise various natural subclasses of the first Baire class of functions ranging from and into 0‐dimensional Polish spaces. We prove that these games are determined, without using Martin's Borel determinacy, and give precise descriptions of the winning strategies for Player I. As an application of this analysis, we get a new proof of the Baire's lemma on pointwise convergence.
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  46.  88
    Panentheism: What It Is and Is Not.Raphael Lataster & Purushottama Bilimoria - 2018 - Journal of World Philosophies 3 (2):49-64.
    There has been much written of late on the topic of panentheism. Dissatisfied with many contemporary descriptions of “panentheism” and the related “pantheism,” which we feel arise out of theistic presuppositions, we produce our own definition of sorts, rooted in and paying respect to the term’s etymology and the concept’s roots in Indian religion and western philosophy. Furthermore, we consider and comment on the arguments and comments concerning panentheism’s definition and plausibility put forth by Göcke, Mullins, and Nickel.
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  47.  15
    From the state of nature to the state of ruins: ‘American race’ and ‘savage knowledge’ according to Carl von Martius.Raphael Uchôa - 2022 - Annals of Science 79 (1):40-59.
    ABSTRACT This study focuses on the notions of ‘ruins’, ‘savage knowledge’, and ‘American race’ in the works of the German naturalist Carl Friedrich Philipp von Martius (1794–1868). A somewhat neglected figure in the history of anthropology and of natural history, Martius was regarded by scholars from Europe and the Americas as a leading figure in botany and ethnology in the nineteenth century. In this article, I discuss how Martius articulated: (1) the notion of American race, that is, a broad characterization (...)
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  48. Emotions as Objects of Argumentative Constructions.Raphaël Micheli - 2010 - Argumentation 24 (1):1-17.
    This paper takes part in the ongoing debate on how emotions can be dealt with by argumentation theory. Its main goal is to formulate a relationship between emotion and argumentation which differs from that usually found in most of the literature on the subject. In the “standard” conception, emotions are seen as the objects of appeals which function as adjuvants to argumentation: speakers appeal to pity, fear, shame and the like in order to enhance the cogency of an argument which (...)
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  49.  30
    Problems of political philosophy.David Daiches Raphael - 1970 - Atlantic Highlands, NJ: Humanities Press.
    This book introduces the student to active philosophical thinking about political ideas, offering a more stimulating approach to the subject than traditional chronological surveys. The first edition was hailed by The Times Literary Supplement as 'the best introduction to political philosophy for a long time'. This thoroughly revised second edition brings its coverage up-to-date for the 1990s, with material reorganised to be fully accessible for the beginner.
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  50. Les contraintes juridiques de la hiérarchie des normes.Raphaël Paour - forthcoming - Revus 21:201-218.
    Existe-il une corrélation entre le pouvoir d’un organe et le rang hiérarchique de ses normes ? La théorie réaliste de l’interprétation pourrait sembler indiquer le contraire. En effet, si, comme elle l’enseigne, c’est l’interprète d’un énoncé qui en détermine la signification, les agents de l’administration qui mettent en œuvre les politiques publiques devraient exercer un pouvoir plus important que le législateur qui les élabore. L’auteur de l’article soutient toutefois qu’une semblable conclusion serait erronée car les organes qui produisent les énoncés (...)
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